銅關(guān)公像廠家告訴你關(guān)公的信仰是怎么發(fā)生改變的
關(guān)公信仰的內(nèi)涵也隨時(shí)代的變化而發(fā)生改變。在封建社會(huì)，關(guān)羽之所以被帝王們代代加封，是因?yàn)樗淼闹?、義精神符合統(tǒng)治的需要。而關(guān)公的信仰又是如何發(fā)生改變的呢？河北中正銅關(guān)公像廠家來告訴你關(guān)于關(guān)公的一些問題吧！
The connotation of Guan Gong belief also changes with the changes of the times. In feudal society, the reason why Guan Yu was granted by emperors from generation to generation was that the spirit of loyalty and righteousness he represented met the needs of rule. How did Guan Gong's belief change? Hebei Zhongzheng copper Guangong factory to tell you some questions about Guangong!
事實(shí)上，關(guān)羽不過是宣傳忠義文化的工具罷了。關(guān)羽就是忠義文化的化身，是啟發(fā)、誘導(dǎo)社會(huì)各階級(jí)、各階層人們學(xué)習(xí)的目標(biāo)、榜樣。通過營(yíng)造關(guān)羽崇拜的輿論氛圍，在社會(huì)上形成人人學(xué)忠臣，人人做忠臣的價(jià)值導(dǎo)向，抑制社會(huì)上“不忠”因素的負(fù)面影響，使廣大社會(huì)成員潛移默化的接受忠義文化教育。
In fact, Guan Yu is just a tool to publicize loyalty culture. Guan Yu is the embodiment of loyalty culture, the goal and example of inspiring and inducing people of all classes and classes to learn. By creating a public opinion atmosphere of Guan Yu's worship, we can form the value orientation of everyone learning from loyal officials and being loyal officials in the society, restrain the negative influence of "infidelity" factors in the society, and make the majority of social members accept loyalty culture education imperceptibly.
這種“教育”方式顯然比空洞說教和硬性灌輸要高明的多。伴隨和關(guān)帝廟的復(fù)興，是廣大民眾對(duì)關(guān)公的敬奉和崇拜，令人尋味的是，在幾乎全民虔誠(chéng)信奉喇嘛教的西藏拉薩、日喀則、山南、江孜等地，關(guān)公亦占有一席之地。大昭寺前左側(cè)的八廓街的商店里都擺放著大大小小，形態(tài)各異的紅臉關(guān)公塑像。
This way of "education" is obviously much better than empty preaching and hard indoctrination. With the revival of heguandi temple, the majority of the people worship and worship Guan Gong. It is interesting that Guan Gong also occupies a place in Lhasa, Shigatse, Shannan, Gyangze and other places in Tibet where almost all the people sincerely worship Lamaism. In the shops of bakuo Street on the left in front of the Jokhang Temple, there are red faced statues of Guan Gong in different shapes.
關(guān)公信仰的產(chǎn)生于存在并不孤立與偶然，而是與全面的社會(huì)文化背景密不可分，是在特定的歷史時(shí)期必然要被人們創(chuàng)造出來的，而一旦被創(chuàng)造出來以后，也就具有其政治、倫理和心理等方面的功能，以滿足社會(huì)的需要。
The existence of Guan Gong belief is not isolated and accidental, but is closely related to the comprehensive social and cultural background. It must be created by people in a specific historical period. Once it is created, it will have its political, ethical and psychological functions to meet the needs of society.
